Originally published in 1914, this text describes L.T. Headland and his wife's experience in China in the early twentieth century. With a focus on home life this study explores issues such as children, marriage and education as well as food, religion and concubinage as well as presenting anecdotes and personal stories from the families Headland interacted with. This title will be of interest to students of Asian Studies and Anthropology.

States across the globe spend billions of dollars fighting terrorism annually. As well as strategic questions about the way in which the money should be spent, we are also confronted with a host of moral issues here, many of which are poorly understood. The Ethics of Counterterrorism offers the first systematic normative theory for guiding, assessing, and criticising counterterrorist policy. Many commentators claim that state actors combating terrorism should set aside ordinary moral and legal frameworks, and instead bind themselves by a different (and, generally, more permissive) set of ethical rules than is appropriate in other areas. The book assesses arguments for this view, and more specifically investigates whether widely-endorsed restrictions on state action in the areas of surveillance, policing, armed conflict, criminal justice, diplomacy, and cultural integration need to be weakened when we are confronted with terrorist threats. With its novel overall framework for assessing counterterrorist strategies, its comprehensive analysis of existing practices, and its bringing the tools of analytic philosophy to bear on new questions regarding how states can fight terrorism both effectively and morally, The Ethics of Counterterrorism promises to be an important point of reference for future debates in this area.

Originally published in 1914, this text describes L.T. Headland and his wife's experience in China in the early twentieth century. With a focus on home life this study explores issues such as children, marriage and education as well as food, religion and concubinage as well as presenting anecdotes and personal stories from the families Headland interacted with. This title will be of interest to students of Asian Studies and Anthropology.

States across the globe spend billions of dollars fighting terrorism annually. As well as strategic questions about the way in which the money should be spent, we are also confronted with a host of moral issues here, many of which are poorly understood. The Ethics of Counterterrorism offers the first systematic normative theory for guiding, assessing, and criticising counterterrorist policy. Many commentators claim that state actors combating terrorism should set aside ordinary moral and legal frameworks, and instead bind themselves by a different (and, generally, more permissive) set of ethical rules than is appropriate in other areas. The book assesses arguments for this view, and more specifically investigates whether widely-endorsed restrictions on state action in the areas of surveillance, policing, armed conflict, criminal justice, diplomacy, and cultural integration need to be weakened when we are confronted with terrorist threats. With its novel overall framework for assessing counterterrorist strategies, its comprehensive analysis of existing practices, and its bringing the tools of analytic philosophy to bear on new questions regarding how states can fight terrorism both effectively and morally, The Ethics of Counterterrorism promises to be an important point of reference for future debates in this area.

Isaac Taylor (1787 1865) was known as Isaac Taylor of Stanford Rivers, to distinguish him from his father, Isaac Taylor of Ongar, engraver and dissenting minister. He, his brother Jefferys, and their sisters Ann and Jane, were all writers, and their mother was the well-known 'Mrs Taylor of Ongar', some of whose books are also reissued in this series. The younger Isaac felt drawn to the Church of England, and made a name for himself with studies of the Church Fathers and the classics (he is said to have coined the word 'patristic'). This two-volume collection of writings by three generations of the Taylor family was compiled and published in 1867 by the Isaac Taylor of the next generation. Volume 1 contains Taylor of Stanford Rivers's 'Family Pen', an appreciation of him by his son, and his memoir of his sister Jane, a well-known writer for children."

Isaac Taylor (1787 1865) was known as Isaac Taylor of Stanford Rivers, to distinguish him from his father, Isaac Taylor of Ongar, engraver and dissenting minister. He, his brother Jefferys, and their sisters Ann and Jane, were all writers, and their mother was the well-known 'Mrs Taylor of Ongar', some of whose books are also reissued in this series. The younger Isaac felt drawn to the Church of England, and made a name for himself with studies of the Church Fathers and the classics (he is said to have coined the word 'patristic'). This two-volume collection of writings by three generations of the Taylor family was compiled and published in 1867 by the Isaac Taylor of the next generation. Volume 2 contains essays and verses by the four siblings, their father Isaac, and a cousin, Jemima, of which the most notable is the long short story 'Display' by Jane Taylor."

The philosopher and literary author Isaac Taylor (1787 1865) published this book anonymously in 1836. The work is a development of two earlier works: Saturday Evening (1832) and Natural History of Enthusiasm (1829), all three attempts to provide a philosophy to deal with the major problems and spiritual questions of the day. The popularity of Physical Theory led to Taylor relinquishing his previous anonymity. The work is a religious and philosophically speculative exploration of the possible paths of knowledge to information regarding the future existence of human beings. Taylor believed that knowledge of the human physical constitution could be used to conjecture information about the modes of human eternal life and eternity's scheme of moral duties. The work was very popular among contemporaries and offers today an important insight into Victorian intellectual life. It is a rich source for historians of nineteenth-century religious philosophy.